Leviticus 22 #catechesis/bible/leviticus
[!abstract] Who may eat the holy things: and what things may be offered.
Book: Leviticus · ← Leviticus 21 · Leviticus 23 →
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GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
LA Locutus quoque est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses saying:
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GR εἰπὸν Ααρων καὶ τοῖς υἱοῖς αὐτοῦ καὶ προσεχέτωσαν ἀπὸ τῶν ἁγίων τῶν υἱῶν Ισραηλ καὶ οὐ βεβηλώσουσιν τὸ ὄνομα τὸ ἅγιόν μου ὅσα αὐτοὶ ἁγιάζουσίν μοι ἐγὼ κύριος
LA Loquere ad Aaron et ad filios ejus, ut caveant ab his quæ consecrata sunt filiorum Israël, et non contaminent nomen sanctificatorum mihi, quæ ipsi offerunt. Ego Dominus.
EN Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel: and defile not the name of the things sanctified to me, which they offer. I am the Lord.
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GR εἰπὸν αὐτοῖς εἰς τὰς γενεὰς ὑμῶν πᾶς ἄνθρωπος ὃς ἂν προσέλθῃ ἀπὸ παντὸς τοῦ σπέρματος ὑμῶν πρὸς τὰ ἅγια ὅσα ἂν ἁγιάζωσιν οἱ υἱοὶ Ισραηλ τῷ κυρίῳ καὶ ἡ ἀκαθαρσία αὐτοῦ ἐπ’ αὐτῷ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἀπ’ ἐμοῦ ἐγὼ κύριος ὁ θεὸς ὑμῶν
LA Dic ad eos, et ad posteros eorum: Omnis homo qui accesserit de stirpe vestra ad ea quæ consecrata sunt, et quæ obtulerunt filii Israël Domino, in quo est immunditia, peribit coram Domino. Ego sum Dominus.
EN Say to them and to their posterity: Every man of your race, that approaches to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.
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GR καὶ ἄνθρωπος ἐκ τοῦ σπέρματος Ααρων τοῦ ἱερέως καὶ οὗτος λεπρᾷ ἢ γονορρυής τῶν ἁγίων οὐκ ἔδεται ἕως ἂν καθαρισθῇ καὶ ὁ ἁπτόμενος πάσης ἀκαθαρσίας ψυχῆς ἢ ἄνθρωπος ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος
LA Homo de semine Aaron, qui fuerit leprosus, aut patiens fluxum seminis, non vescetur de his quæ sanctificata sunt mihi, donec sanetur. Qui tetigerit immundum super mortuo, et ex quo egreditur semen quasi coitus,
EN The man of the seed of Aaron, that is a leper, or that suffers a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that touches anything unclean by occasion of the dead: and he whose seed goes from him as in generation:
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GR ἢ ὅστις ἂν ἅψηται παντὸς ἑρπετοῦ ἀκαθάρτου ὃ μιανεῖ αὐτόν ἢ ἐπ’ ἀνθρώπῳ ἐν ᾧ μιανεῖ αὐτὸν κατὰ πᾶσαν ἀκαθαρσίαν αὐτοῦ
LA et qui tangit reptile, et quodlibet immundum cujus tactus est sordidus,
EN And he that touches a creeping thing, or any unclean thing, the touching of which is defiling:
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GR ψυχή ἥτις ἂν ἅψηται αὐτῶν ἀκάθαρτος ἔσται ἕως ἑσπέρας οὐκ ἔδεται ἀπὸ τῶν ἁγίων ἐὰν μὴ λούσηται τὸ σῶμα αὐτοῦ ὕδατι
LA immundus erit usque ad vesperum, et non vescetur his quæ sanctificata sunt: sed cum laverit carnem suam aqua,
EN Shall be unclean until the evening, and shall not eat those things that are sanctified. But when he has washed his flesh with water,
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GR καὶ δύῃ ὁ ἥλιος καὶ καθαρὸς ἔσται καὶ τότε φάγεται τῶν ἁγίων ὅτι ἄρτος ἐστὶν αὐτοῦ
LA et occubuerit sol, tunc mundatus vescetur de sanctificatis, quia cibus illius est.
EN and the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.
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GR θνησιμαῖον καὶ θηριάλωτον οὐ φάγεται μιανθῆναι αὐτὸν ἐν αὐτοῖς ἐγὼ κύριος
LA Morticinum et captum a bestia non comedent, nec polluentur in eis. Ego sum Dominus.
EN That which dies of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith. I am the Lord.
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GR καὶ φυλάξονται τὰ φυλάγματά μου ἵνα μὴ λάβωσιν δι’ αὐτὰ ἁμαρτίαν καὶ ἀποθάνωσιν δι’ αὐτά ἐὰν βεβηλώσωσιν αὐτά ἐγὼ κύριος ὁ θεὸς ὁ ἁγιάζων αὐτούς
LA Custodiant præcepta mea, ut non subjaceant peccato, et moriantur in sanctuario, cum polluerint illud. Ego Dominus qui sanctifico eos.
EN Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.
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GR καὶ πᾶς ἀλλογενὴς οὐ φάγεται ἅγια πάροικος ἱερέως ἢ μισθωτὸς οὐ φάγεται ἅγια
LA Omnis alienigena non comedet de sanctificatis; inquilinus sacerdotis et mercenarius non vescentur ex eis.
EN No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.
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GR ἐὰν δὲ ἱερεὺς κτήσηται ψυχὴν ἔγκτητον ἀργυρίου οὗτος φάγεται ἐκ τῶν ἄρτων αὐτοῦ καὶ οἱ οἰκογενεῖς αὐτοῦ καὶ οὗτοι φάγονται τῶν ἄρτων αὐτοῦ
LA Quem autem sacerdos emerit, et qui vernaculus domus ejus fuerit, his comedent ex eis.
EN But he whom the priest has bought, and he that is his servant, born in his house, these shall eat of them.
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GR καὶ θυγάτηρ ἀνθρώπου ἱερέως ἐὰν γένηται ἀνδρὶ ἀλλογενεῖ αὐτὴ τῶν ἀπαρχῶν τῶν ἁγίων οὐ φάγεται
LA Si filia sacerdotis cuilibet ex populo nupta fuerit, de his quæ sanctificata sunt, et de primitiis non vescetur.
EN If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified nor of the firstfruits.
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GR καὶ θυγάτηρ ἱερέως ἐὰν γένηται χήρα ἢ ἐκβεβλημένη σπέρμα δὲ μὴ ἦν αὐτῇ ἐπαναστρέψει ἐπὶ τὸν οἶκον τὸν πατρικὸν κατὰ τὴν νεότητα αὐτῆς ἀπὸ τῶν ἄρτων τοῦ πατρὸς αὐτῆς φάγεται καὶ πᾶς ἀλλογενὴς οὐ φάγεται ἀπ’ αὐτῶν
LA Sin autem vidua, vel repudiata, et absque liberis reversa fuerit ad domum patris sui: sicut puella consueverat, aletur cibis patris sui. Omnis alienigena comedendi ex eis non habet potestatem.
EN But if she be a widow, or divorced, and having no children return to her father’s house, she shall eat of her father’s meats, as she was wont to do when she was a maid. No stranger has leave to eat of them.
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GR καὶ ἄνθρωπος ὃς ἂν φάγῃ ἅγια κατὰ ἄγνοιαν καὶ προσθήσει τὸ ἐπίπεμπτον αὐτοῦ ἐπ’ αὐτὸ καὶ δώσει τῷ ἱερεῖ τὸ ἅγιον
LA Qui comederit de sanctificatis per ignorantiam, addet quintam partem cum eo quod comedit, et dabit sacerdoti in sanctuarium.
EN He that eats of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.
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GR καὶ οὐ βεβηλώσουσιν τὰ ἅγια τῶν υἱῶν Ισραηλ ἃ αὐτοὶ ἀφαιροῦσιν τῷ κυρίῳ
LA Nec contaminabunt sanctificata filiorum Israël, quæ offerunt Domino:
EN And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:
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GR καὶ ἐπάξουσιν ἐφ’ ἑαυτοὺς ἀνομίαν πλημμελείας ἐν τῷ ἐσθίειν αὐτοὺς τὰ ἅγια αὐτῶν ὅτι ἐγὼ κύριος ὁ ἁγιάζων αὐτούς
LA ne forte sustineant iniquitatem delicti sui, cum sanctificata comederint. Ego Dominus qui sanctifico eos.
EN Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.
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[!note]- Approaches, etc…
This is to give us to understand, with what purity of soul we are to approach to the blessed sacrament of which these meats that had been offered in sacrifice were a figure.
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GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
LA Locutusque est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses, saying:
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GR λάλησον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ καὶ πάσῃ συναγωγῇ Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ἄνθρωπος ἄνθρωπος ἀπὸ τῶν υἱῶν Ισραηλ ἢ τῶν υἱῶν τῶν προσηλύτων τῶν προσκειμένων πρὸς αὐτοὺς ἐν Ισραηλ ὃς ἂν προσενέγκῃ τὰ δῶρα αὐτοῦ κατὰ πᾶσαν ὁμολογίαν αὐτῶν ἢ κατὰ πᾶσαν αἵρεσιν αὐτῶν ὅσα ἂν προσενέγκωσιν τῷ θεῷ εἰς ὁλοκαύτωμα
LA Loquere ad Aaron et filios ejus, et ad omnes filios Israël, dicesque ad eos: Homo de domo Israël, et de advenis qui habitant apud vos, qui obtulerit oblationem suam, vel vota solvens, vel sponte offerens, quidquid illud obtulerit in holocaustum Domini,
EN Speak to Aaron, and to his sons, and to all the children of Israel, and you shall say to them: The man of the house of Israel, and of the strangers who dwell with you, that offers his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presents for a holocaust of the Lord,
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GR δεκτὰ ὑμῖν ἄμωμα ἄρσενα ἐκ τῶν βουκολίων καὶ ἐκ τῶν προβάτων καὶ ἐκ τῶν αἰγῶν
LA ut offeratur per vos, masculus immaculatus erit ex bobus, et ovibus, et ex capris:
EN to be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats.
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GR πάντα ὅσα ἂν ἔχῃ μῶμον ἐν αὐτῷ οὐ προσάξουσιν κυρίῳ διότι οὐ δεκτὸν ἔσται ὑμῖν
LA si maculam habuerit, non offeretis, neque erit acceptabile.
EN If it have a blemish you shall not offer it: neither shall it be acceptable.
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GR καὶ ἄνθρωπος ὃς ἂν προσενέγκῃ θυσίαν σωτηρίου τῷ κυρίῳ διαστείλας εὐχὴν κατὰ αἵρεσιν ἢ ἐν ταῖς ἑορταῖς ὑμῶν ἐκ τῶν βουκολίων ἢ ἐκ τῶν προβάτων ἄμωμον ἔσται εἰς δεκτόν πᾶς μῶμος οὐκ ἔσται ἐν αὐτῷ
LA Homo qui obtulerit victimam pacificorum Domino, vel vota solvens, vel sponte offerens, tam de bobus quam de ovibus, immaculatum offeret ut acceptabile sit: omnis macula non erit in eo.
EN The man that offers a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable. There shall be no blemish in it.
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GR τυφλὸν ἢ συντετριμμένον ἢ γλωσσότμητον ἢ μυρμηκιῶντα ἢ ψωραγριῶντα ἢ λιχῆνας ἔχοντα οὐ προσάξουσιν ταῦτα τῷ κυρίῳ καὶ εἰς κάρπωσιν οὐ δώσετε ἀπ’ αὐτῶν ἐπὶ τὸ θυσιαστήριον τῷ κυρίῳ
LA Si cæcum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem: non offeretis ea Domino, nec adolebitis ex eis super altare Domini.
EN If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn anything of them upon the Lord’s altar.
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GR καὶ μόσχον ἢ πρόβατον ὠτότμητον ἢ κολοβόκερκον σφάγια ποιήσεις αὐτὰ σεαυτῷ εἰς δὲ εὐχήν σου οὐ δεχθήσεται
LA Bovem et ovem, aure et cauda amputatis, voluntarie offerre potes, votum autem ex eis solvi non potest.
EN An ox or a sheep, that has the ear and the tail cut off, you may offer voluntarily: but a vow may not be paid with them.
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GR θλαδίαν καὶ ἐκτεθλιμμένον καὶ ἐκτομίαν καὶ ἀπεσπασμένον οὐ προσάξεις αὐτὰ τῷ κυρίῳ καὶ ἐπὶ τῆς γῆς ὑμῶν οὐ ποιήσετε
LA Omne animal, quod vel contritis, vel tusis, vel sectis ablatisque testiculis est, non offeretis Domino, et in terra vestra hoc omnino ne faciatis.
EN You shall not offer to the Lord any beast that has the testicles bruised, or crushed, or cut and taken away: neither shall you do any such things in your land.
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GR καὶ ἐκ χειρὸς ἀλλογενοῦς οὐ προσοίσετε τὰ δῶρα τοῦ θεοῦ ὑμῶν ἀπὸ πάντων τούτων ὅτι φθάρματά ἐστιν ἐν αὐτοῖς μῶμος ἐν αὐτοῖς οὐ δεχθήσεται ταῦτα ὑμῖν
LA De manu alienigenæ non offeretis panes Deo vestro, et quidquid aliud dare voluerit, quia corrupta, et maculata sunt omnia: non suscipietis ea.
EN You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled. You shall not receive them.
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GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
LA Locutusque est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses, saying:
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GR μόσχον ἢ πρόβατον ἢ αἶγα ὡς ἂν τεχθῇ καὶ ἔσται ἑπτὰ ἡμέρας ὑπὸ τὴν μητέρα τῇ δὲ ἡμέρᾳ τῇ ὀγδόῃ καὶ ἐπέκεινα δεχθήσεται εἰς δῶρα κάρπωμα κυρίῳ
LA Bos, ovis et capra, cum genita fuerint, septem diebus erunt sub ubere matris suæ: die autem octavo, et deinceps, offerri poterunt Domino.
EN When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.
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GR καὶ μόσχον ἢ πρόβατον αὐτὴν καὶ τὰ παιδία αὐτῆς οὐ σφάξεις ἐν ἡμέρᾳ μιᾷ
LA Sive illa bos, sive ovis, non immolabuntur una die cum fœtibus suis.
EN Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.
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GR ἐὰν δὲ θύσῃς θυσίαν εὐχὴν χαρμοσύνης κυρίῳ εἰς δεκτὸν ὑμῖν θύσετε αὐτό
LA Si immolaveritis hostiam pro gratiarum actione Domino, ut possit esse placabilis,
EN If you immolate a victim for thanksgiving to the Lord, that he may be favourable,
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GR αὐτῇ τῇ ἡμέρᾳ ἐκείνῃ βρωθήσεται οὐκ ἀπολείψετε ἀπὸ τῶν κρεῶν εἰς τὸ πρωί ἐγώ εἰμι κύριος
LA eodem die comedetis eam: non remanebit quidquam in mane alterius diei. Ego Dominus.
EN you shall eat it the same day. There shall not any of it remain until the morning of the next day. I am the Lord.
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GR καὶ φυλάξετε τὰς ἐντολάς μου καὶ ποιήσετε αὐτάς
LA Custodite mandata mea, et facite ea. Ego Dominus.
EN Keep my commandments, and do them. I am the Lord.
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GR καὶ οὐ βεβηλώσετε τὸ ὄνομα τοῦ ἁγίου καὶ ἁγιασθήσομαι ἐν μέσῳ τῶν υἱῶν Ισραηλ ἐγὼ κύριος ὁ ἁγιάζων ὑμᾶς
LA Ne polluatis nomen meum sanctum, ut sanctificer in medio filiorum Israël. Ego Dominus qui sanctifico vos,
EN Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you:
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GR ὁ ἐξαγαγὼν ὑμᾶς ἐκ γῆς Αἰγύπτου ὥστε εἶναι ὑμῶν θεός ἐγὼ κύριος
LA et eduxi de terra Ægypti, ut essem vobis in Deum. Ego Dominus.
EN And who brought you out of the land of Egypt, that I might be your God. I am the Lord.
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